Skip to main content

Featured Post

Is seeking salvation not a self-centered motivation when establishing a relationship with Jesus?

 Yes, seeking salvation can absolutely feel or appear self-centered at first glance—after all, it starts with “I don’t want to go to hell” or “I want eternal life.” That’s a very human, very honest starting point. Most people don’t come to faith because they suddenly wake up one day overflowing with pure altruism toward God. They come because they become aware of their own brokenness, guilt, fear of death, or longing for meaning, and Jesus offers rescue. But Christianity (at least in its orthodox, biblical form) doesn’t leave people stuck in that self-centered motivation. It reframes and transforms it. Jesus Himself invites people with exactly that “self-interested” hook: “Come to me, all who labor and are heavy laden, and I will give you rest” (Matthew 11:28). “Whoever drinks of the water that I will give him will never be thirsty again” (John 4:14). “I am the bread of life; whoever comes to me shall not hunger” (John 6:35). The offer is deeply personal and meets our deepest needs...

Is seeking salvation not a self-centered motivation when establishing a relationship with Jesus?

 Yes, seeking salvation can absolutely feel or appear self-centered at first glance—after all, it starts with “I don’t want to go to hell” or “I want eternal life.” That’s a very human, very honest starting point. Most people don’t come to faith because they suddenly wake up one day overflowing with pure altruism toward God. They come because they become aware of their own brokenness, guilt, fear of death, or longing for meaning, and Jesus offers rescue.


But Christianity (at least in its orthodox, biblical form) doesn’t leave people stuck in that self-centered motivation. It reframes and transforms it.


Jesus Himself invites people with exactly that “self-interested” hook: “Come to me, all who labor and are heavy laden, and I will give you rest” (Matthew 11:28). “Whoever drinks of the water that I will give him will never be thirsty again” (John 4:14). “I am the bread of life; whoever comes to me shall not hunger” (John 6:35). The offer is deeply personal and meets our deepest needs first.


Yet the same Jesus immediately turns that around: “If anyone would come after me, let him deny himself and take up his cross daily and follow me” (Luke 9:23). And “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment” (Matthew 22:37-38).


So the gospel doesn’t deny the initial self-concern; it redeems it. Salvation isn’t the end goal—it’s the doorway. Once you’re inside, you discover that the greatest joy, the highest good, the most fulfilling life isn’t in getting saved and then coasting, but in knowing, loving, worshiping, and serving the One who saved you.


Think of it like marriage. Many people initially pursue a spouse because they want companionship, love, intimacy, security—pretty self-oriented motives. But a healthy marriage doesn’t stay there. Over time, the deepest satisfaction comes not from what you get, but from knowing and cherishing the other person, serving them, delighting in them for who they are.


C.S. Lewis put it memorably in *The Weight of Glory*:


“We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”


The child isn’t wrong to want pleasure—he’s just aiming far too low. God doesn’t scold us for wanting joy; He says, “I am the source of the highest, deepest, lasting joy. Come to Me, and you’ll find it—not in obsessing over your own salvation, but in Me.”


So no, seeking salvation isn’t ultimately the most self-centered thing if it leads to the true end: loving God with all your heart, soul, mind, and strength. In fact, the most mature faith is the one that forgets itself in adoration of Him. The initial self-interest is the God-given on-ramp to the highway of knowing and enjoying Him forever.


That’s what I think, anyway. The beauty of the gospel is that it meets us in our selfishness and slowly, graciously, turns our hearts outward toward the One who is infinitely worthy of love.

Popular posts from this blog

The Good News

  T he only good news that we ought to know and remember is that Jesus Christ had already won the war against sin and death.  He has made it possible for us to join Him in the afterlife.  All we need now to do is accept Him as He is.  God is alive today and it may be sometimes be difficult to see this.  The world and its demonic nature has still made it look like that only worldly things matter and that the ultimate goal of each one is to achieve their own personal happiness.  This is the biggest lie of all, that we should do all to make us happy. Individual happiness at the expense of someone else is the biggest deception of all. The truth is, our lives are never really about us.  It is ultimately about God and about others.  It is about how you can provide and give joy even at our own expense. This is the model of ultimate and genuine love that Jesus shown us at the cross. "Greater love has no one than this: to lay down one’s life for one’s frie...

Rest in Peace Pope Francis

The  Life of Pope Francis Pope Francis, born Jorge Mario Bergoglio on December 17, 1936 , in Buenos Aires, Argentina , is the 266th Pope of the Roman Catholic Church and the first pope from the Americas, the Southern Hemisphere, and the Jesuit order. He became pope on March 13, 2013 , succeeding Pope Benedict XVI. Early Life and Education Jorge Bergoglio was the eldest of five children in a family of Italian immigrants. Before entering the priesthood, he studied chemistry at a technical secondary school , earning a chemical technician's diploma . Later, he experienced a religious calling and joined the Society of Jesus (Jesuits) in 1958. He studied humanities in Santiago, Chile , and philosophy at the Colegio Máximo de San José in San Miguel, Argentina. He later taught literature and psychology at Jesuit high schools. He also studied theology at the same Jesuit college and was ordained a priest in 1969 . Religious Career Bergoglio became Provincial Superior of the Jesuits...

The deadly sin of sloth

  In the labyrinthine corridors of the human spirit, there dwells a sinister phantom known as sloth, a spectral wraith that cloaks the soul in the shroud of indolence and inertia. Like a shadow that creeps across the sepulcher of the mind, sloth casts its pall over the aspirations and endeavors of mortals, rendering them prisoners of their own lethargy and torpor. In the bleak landscape of human existence, sloth emerges as a specter of desolation, a ghastly apparition that haunts the recesses of the heart with its icy grip. In the annals of biblical lore, sloth is depicted as a yawning abyss that swallows the soul whole, leaving behind naught but the hollow echo of wasted potential and unfulfilled promise. In the book of Ecclesiastes, King Solomon muses, " The lazy man says, 'There is a lion outside! I shall be slain in the streets!'" (Ecclesiastes 22:13) . In this bleak pronouncement, Solomon unveils the self-imposed prison of sloth, wherein the slothful soul cowers ...